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VOL. 4, Issue 1

January 2025

Scottish Rite

The Ashlar

Valley of Columbus, Orient of Georgia

Serving Scottish Rite Masons in the Chattahoochee Valley

Celebrating Three Years!

Happy New Year! As we step into January, we also celebrate a remarkable milestone—the third anniversary of The Ashlar and the start of our fourth year! What began as a vision to connect and inform has grown into a cherished tradition for the Valley of Columbus, aimed at uniting Scottish Rite Masons both locally and across the globe. Our motto, Serving Scottish Rite Masons in the Chattahoochee Valley, continues to guide our work and inspire our mission.

Such milestone would not have been possible without our readers and contributors. Your engagement, encouragement, and dedication to the Craft fuel our efforts to deliver content that informs, inspires, and unites. Whether you're a faithful subscriber or a new visitor, your support has been the cornerstone of our success.

As we look forward to 2025, we remain committed to building a stronger community and sharing the light of Freemasonry. Thank you for being a part of this journey. Wishing you a Happy New Year filled with joy, growth, and fulfillment!

Fraternally,

Cameron J. Davis, 32° KCCH

Editor, The Ashlar

Excerpt

Cameron J. Davis, 32° KCCH

Fraternally,

Cameron J. Davis, 32° KCCH
European Representative
Valley of Columbus, Ga.
colkm@gascottishrite.org

President
AMSRB-NATO e.V.
Valley of Washington, DC
cameron.davis@amsrb-nato.com

Supreme Council has developed a New Master Craftsman program "Ivory Key" designed to help our new Scottish Rite Brothers make the most of the reunion experience. The course remains free for Scottish Rite candidates and Brothers who have received their 32° within the 60 day window. I highly encourage our new Masters of the Royal Secret to enroll immediately.

Ivory Key Message

European Representative

Comments

Dear Brethren,

As the new year begins, I extend my warmest wishes to each of you for a prosperous and fulfilling 2025. The start of a new year is a time of reflection, renewal, and rededication to the principles that guide us as Freemasons: brotherhood, integrity, and service.

I am profoundly grateful for the hard work and dedication displayed by our European Brethren over the past year. Your endeavors have not only strengthened the bonds of Masonry within our communities but also continued to shape the importance and relevance of our craft in today’s world. The tireless efforts you put forth exemplify the virtues of Freemasonry and serve as an inspiration to all. From your charitable efforts to your steadfast commitment to upholding our traditions, your contributions have enriched the lives of many and reinforced the timeless values that bind us together as Masons.

I would also like to express my sincere gratitude to the Valley of Columbus for their unwavering support of our European members. The Valley's commitment ensures that our remote Brethren continue to experience the rich and meaningful benefits of Valley membership. On a personal note, I thank the Valley for its ongoing support of my efforts to serve this great fraternity. Together, we demonstrate that distance is no barrier to the shared pursuit of enlightenment and fellowship. It is through the Valley's encouragement and resources that we can provide a seamless and fulfilling Masonic experience for our members across the Atlantic.

Looking ahead, we have some remarkable events on the horizon that underscore our commitment to fellowship and the enduring legacy of Masonry. On Saturday, 11 January 2025, the Emirat Shriners will hold their annual communication and elections at the Lodge Hall located at Friedrichstr 35, 65185 Wiesbaden. Beginning at 10:00 AM, this event will be an important opportunity for us to chart the course for another year of service and camaraderie within the Emirat Shriners. I encourage all our European Scottish Rite members who are also Shriners to attend and actively participate in shaping the future of our Shrine community.

On Saturday, 22 February 2025, we will come together to celebrate a truly historic occasion: the 50th Annual George Washington Charity Ball hosted by Solomon Lodge No. 822. This prestigious event will once again take place at the Pullman Hotel Stuttgart Fontana, located at Vollmoellerstraße 5, 70563 Stuttgart. The evening will begin with cocktails at 6:00 PM, followed by dinner at 7:00 PM, and conclude with dancing and door prizes starting at 9:00 PM. For half a century, the George Washington Charity Ball has stood as a beacon of Masonic fellowship, philanthropy, and unity within the American Canadian Grand Lodge (ACGL). This year, as we celebrate this momentous milestone, we honor the rich legacy of our craft while looking toward a bright future of service and brotherhood. Join us as we enjoy live music under the magnificent chandeliers of the Pullman Fontana Hotel for an unforgettable evening of elegance and purpose. Surrounded by the warmth of friendship and the echoes of a shared commitment to charity, let us revel in the finest traditions of Masonry. If you are in the Stuttgart arear or able to be in the Stuttgart area, your presence will ensure that the George Washington Charity Ball continues to shine as the premier social event of the ACGL.

As your European Representative, I am deeply committed to ensuring that our Brethren in Europe feel connected and supported. It is a privilege to witness the extraordinary dedication of our members and to represent your voices within the larger Masonic community. The events we plan and the work we undertake reflect our collective desire to strengthen our bonds and advance the noble mission of our craft. I encourage each of you to actively engage in these upcoming opportunities, for it is through our shared efforts that we make a lasting impact.

Brethren, let us make 2025 a year of continued growth and achievement. May the light of Masonry guide us in all that we do, and may we ever remain steadfast in our dedication to our craft, our communities, and one another.

The Power of Masonry, The Power of Prayer

Ill Bro. Roger Buterbaugh, 33°

Dear Brethren,

I share with you the wonder of Masonry and prayer after experiencing a life-threatening illness this past summer.

First, a little background. My wife, Donna, and I went on a Viking Rhine River cruise last May. On the morning of May 7, I awoke with excruciating abdominal pain. I thought it was diverticulitis and stayed in bed hoping the pain would subside. It only got worse. The ship’s captain said I must go to an emergency room. We were docked in Cologne, Germany at the time. A taxi took Donna and me to the emergency room in a local hospital.

The medical staff immediately took me to a treatment room and four or five medical professionals began working on me. Donna was in the room with me, and I heard one of the doctors tell her in English, “His organs are shutting down, we don’t think he’s going to make it, you need to prepare”. We didn’t know it at the time but I was experiencing necrotizing pancreatitis. My gall bladder went bad and leaked sludge through my bile duct to my pancreas, causing my pancreas to dissolve. I made it through the night, and the next morning I was transferred to a larger hospital in Cologne with a much better Intensive Care Unit (ICU). I spent the next 21 days in ICU in the second hospital.

I finally got the OK from my doctor to return to the States. Donna and I flew by a medical Lear jet from Cologne to Augusta, Georgia where I was admitted to Eisenhower Army Medical Center. Several days later we returned to Columbus. I wound up at Piedmont Columbus Midtown Hospital. Several surgeons came to my room to tell us they were not qualified to perform the surgery I needed. Then one of them told Donna, “We don’t think he’s going to make it through the night, you need to call the family in to say goodbye”. That’s the second time a doctor told Donna that I wasn’t going to make it. Thankfully, they found a surgeon at Piedmont Atlanta who specializes in pancreas, gall bladder, and bile duct surgery and she agreed to accept me as her patient. I flew by medical helicopter from Columbus Midtown Hospital to Piedmont Atlanta Hospital.

On June 10 my surgeon performed the operation on me. She removed my gall bladder, 80% of my pancreas, several large cysts from my abdomen (my body encapsulated the sludge from my dissolving pancreas into cysts; one cyst was as large as my stomach), and checked my other organs to make sure they were OK (stomach, liver, etc.). I was in ICU for about a week after the surgery, then transferred to a regular room to continue my recovery. I was finally discharged home around the end of July. I spent 71 continuous days in the hospital.

The Power of Masonry – HB Cameron Davis, 32°, KCCH met our ship in Strasbourg , France several days earlier. He is a member of the Valley of Columbus living in Germany. We had lunch on board and spent the afternoon talking. When I was admitted to ICU in Cologne, Donna reached out to him for help. Fortunately, we purchased travel insurance before the cruise and it covered medical events. Donna was having a hard time working with the insurance company (think language barrier), and being distraught over my illness made it even worse for her. HB Davis stepped in right away to help. He worked with the insurance company on our behalf to ensure they paid in accordance with the policy. He contacted Landstuhl Army Medical Center to see if perhaps I could be transferred there (I couldn’t). But to me the most important thing he did was comfort my wife and ease her pain. He lives in Stuttgart, several hours away, and was on the phone with Donna several times a day reassuring her and keeping her posted on his progress with the insurance company. I believe we would still be negotiating with the insurance company today if not for the efforts and intervention of HB Davis. Ultimately, HB Davis was able to schedule and coordinate the medevac services that brought Donna and me back to Georgia.

Then there was Brother Frank Ullmann, 32°. At the time of my illness his petition for membership in the Valley of Columbus was approved and he was awaiting the Reunion. Brother Ullmann lived just a few blocks from the hospital in Cologne. When he found out I was in the hospital he came almost every day to visit and check on Donna and me. When we departed the ship, all Donna brought with her was her backpack containing passports, phones, and a few comfort items. She had no clean clothes. Brother Ullmann and his wife took Donna shopping and helped her buy new clothes and toiletries. They took her out for dinner to give her a break. Donna ran out of Euros and the local merchants would not accept US dollars. Brother Ullmann arranged for her to get more Euros without having to pay the high fee at the local ATM’s. When the ship passed through Cologne on its return trip a week or so later they delivered to Donna our suitcases. Then when I was medevac’d from Germany to the US, we could not bring our big suitcases on the small jet and had to leave them behind. Brother Ullmann collected our suitcases for us and delivered them to HB Davis, who then shipped them back to the US to us.

I would be remiss if I didn’t mention IB Joseph Oelgoetz, 33°, who was the Personal Representative for the Valley of Columbus at the time. Once I returned to Columbus he was calling or visiting to check on me and to see if we needed anything. It was a comfort to me to be in touch with him as a Brother and a friend.

The situation would have been so much worse, though, if not for the help and caring of HB Davis and Brother Ullmann. They exemplified the tenants of Freemasonry, and relieved some of the stress from an already stressful situation for Donna and me. They are what Freemasonry is all about.

The Power of Prayer – I had so many people praying for me: Masonic Brothers, my church family, family, friends, and neighbors. I received over 100 get well cards from people telling me that I was in their prayers. And it worked! Two times doctors told Donna that I was going to die during the night and I did not. After I came home, I read a paper about necrotizing pancreatitis from the Cleveland Clinic, which said the survival rate is 30%. That means 70% of people who get necrotizing pancreatitis die! By the mercy of God who got an earful of prayers on my behalf I now consider myself to be one of the “lucky 30 percenters”.

I am well on the road to recovery. My surgeon recently said that my progress is remarkable. I am slowly resuming my chores back from Donna and starting to attend Masonic meetings. My challenge now is that I am a surgical Type 1 diabetic since almost all of my pancreas has been removed. I take four insulin shots a day but that sure beats the alternative.

Please keep me in your prayers as I continue my recovery – I am not out of the woods yet and still have a way to go. God bless Freemasonry. And don’t forget to pray – it works!

Fraternally yours,

Roger W. Buterbaugh, 33°

College of Freemasonry

Critical Thinking & the Principal Tenets of Freemasonry

The Five Pillars of Critical Thinking and Their Application to the Principal Tenets of Freemasonry

by Cameron J. Davis, MSSL, 32° KCCH, digitally published 6 January 2024

Introduction

Critical thinking serves as a foundation for intellectual inquiry and meaningful dialogue. It involves the systematic evaluation of information, ideas, and arguments to form reasoned judgments. Rooted in philosophical traditions, particularly those of Aristotle, critical thinking encompasses five essential pillars: logic, argumentation, rhetoric, background knowledge, and character (attitude and values). These pillars are not only integral to scholarly discourse but also align with the principal tenets of Freemasonry: Brotherly Love, Relief, and Truth. This paper explores the five pillars of critical thinking, their Aristotelian origins, their broader philosophical and practical context, and their application to the core values of Freemasonry. Through this exploration, it becomes evident that critical thinking and Freemasonry share a commitment to intellectual and moral development, mutual respect, and the pursuit of truth.

The Five Pillars of Critical Thinking

Logic

Logic is the systematic study of valid reasoning and forms the foundation of critical thinking. It involves the use of formal and informal structures to evaluate the validity of arguments. Aristotle, often referred to as the "Father of Logic," introduced the syllogism as a method of reasoning. A syllogism consists of a major premise, a minor premise, and a conclusion (Aristotle, 1984). For instance, "All humans are mortal (major premise); Socrates is human (minor premise); therefore, Socrates is mortal (conclusion)."

Other scholars, such as Immanuel Kant, emphasized the importance of logical consistency in ethical decision-making, arguing that universal principles should guide reasoning (Kant, 1997). Logic ensures coherence and consistency in reasoning, enabling critical thinkers to avoid fallacies and contradictions. Within Freemasonry, logic plays a crucial role in ritual work, where precise wording and actions convey symbolic truths. The ritualistic use of geometric symbols like the square and compasses illustrates logical principles of order and balance, teaching members the importance of applying reason and structure in their personal and professional lives. For instance, the square reminds Masons to "square their actions" by adhering to moral and ethical principles, while the compasses symbolize the boundaries of personal conduct, encouraging thoughtful and deliberate decision-making.

Logical reasoning also underpins the educational aspects of Freemasonry. During lectures and catechisms, members are often presented with allegorical narratives and symbolic tools that require careful analysis to discern their deeper meanings. This process mirrors the logical approach of breaking down complex concepts into fundamental elements, fostering a culture of inquiry and intellectual growth.

In lodge discussions, logic is further emphasized as a tool for resolving disputes and examining philosophical questions. Masons are encouraged to approach disagreements with reasoned arguments, ensuring that decisions are grounded in fairness and justice. This practice not only aligns with the tenet of Truth but also reinforces the principle of Brotherly Love, as logical discourse promotes mutual respect and understanding among brethren. Additionally, the emphasis on logical reasoning equips Masons with the skills needed to critically evaluate information in their broader lives, enabling them to distinguish between valid and fallacious arguments in an increasingly complex world. Within Freemasonry, logic plays a crucial role in ritual work, where precise wording and actions convey symbolic truths. For example, the ritualistic use of geometric symbols like the square and compasses illustrates logical principles of order and balance, teaching members the importance of applying reason and structure in their personal and professional lives. Additionally, in lodge discussions, logical reasoning helps members critically analyze moral dilemmas and philosophical questions, ensuring that decisions are grounded in sound judgment and aligned with the tenet of Truth. In Freemasonry, the tenet of Truth aligns closely with logic, as Masons are encouraged to seek factual understanding and engage in rational discourse. A Freemason practicing logic demonstrates intellectual honesty and a commitment to uncovering truth through reasoned thought.

Argumentation

Argumentation involves the construction and evaluation of arguments to persuade or reach consensus. Aristotle's rhetorical theory, particularly his concept of ethos, pathos, and logos, provides a framework for effective argumentation (Aristotle, 2007). Logos refers to logical reasoning, ethos pertains to the credibility of the speaker, and pathos involves emotional appeals to the audience. These elements, when combined, create persuasive arguments that resonate on intellectual, ethical, and emotional levels.

The modern philosopher Stephen Toulmin introduced a model of argumentation that highlights the relationship between claims, evidence, and warrants, offering a practical framework for analyzing arguments (Toulmin, 2003). This approach is particularly relevant to Freemasonry, where discussions often center around ethical dilemmas, philosophical inquiries, and societal issues. By employing Toulmin's framework, Masons are better equipped to construct well-supported arguments and critically evaluate the claims of others.

In the context of lodge meetings, argumentation plays a crucial role in fostering intellectual engagement and mutual understanding. Masons are encouraged to present their perspectives with clarity and respect, ensuring that debates remain constructive and aligned with the principle of Brotherly Love. For example, when discussing the allocation of charitable funds, members must weigh the merits of various proposals through reasoned argumentation, balancing logical analysis with empathy for the communities they aim to serve.

Argumentation also supports the Masonic pursuit of Truth. Through structured debates and dialogues, members explore complex ideas and challenge preconceived notions. The process mirrors the dialectical method advocated by Socrates, where opposing viewpoints are examined to arrive at deeper understanding. By engaging in this intellectual exercise, Masons refine their reasoning skills and cultivate a more nuanced appreciation of truth.

Additionally, argumentation is instrumental in mentoring and educating newer members. Experienced Masons often guide initiates through philosophical discussions, encouraging them to question and analyze the teachings of the craft. An interactive approach not only strengthens the initiate's understanding but also fosters a culture of critical inquiry within the lodge.

Beyond the lodge, Masons apply argumentation in their personal and professional lives to advocate for ethical practices and social justice. By articulating well-reasoned positions on moral and civic issues, they embody the values of Freemasonry and contribute to the betterment of society. A commitment to thoughtful discourse and principled argumentation reinforces the fraternity's dedication to Brotherly Love, Relief, and Truth. In critical thinking, argumentation is used to assess the strength of evidence and reasoning in support of a claim. This pillar is indispensable for Masons who strive to resolve differences through dialogue and uphold the principle of Brotherly Love. By engaging in respectful and reasoned argumentation, Freemasons foster mutual understanding and harmony within their lodges and communities.

Rhetoric

Rhetoric is the art of persuasive communication. Aristotle's work, Rhetoric, emphasizes the importance of adapting one's message to the audience and context (Aristotle, 2007). Rhetoric combines logical reasoning with linguistic and stylistic techniques to make arguments compelling and accessible. By blending ethos (credibility), pathos (emotional appeal), and logos (logical reasoning), rhetoric enables speakers to connect with their audience on multiple levels.

In Freemasonry, rhetoric plays a vital role in rituals, lectures, and public speaking. The structured language of Masonic rituals is designed not only to convey moral teachings but also to inspire and evoke reflection among participants. For instance, the solemn delivery of ritual passages relies on rhetorical techniques such as repetition, symbolism, and cadence to emphasize key lessons. This use of rhetoric ensures that the teachings resonate deeply with members, reinforcing their commitment to Masonic principles.

Modern rhetorical theory, as discussed by Kenneth Burke, highlights the role of identification—finding common ground with the audience—in effective communication (Burke, 1969). Freemasons apply this principle in their interactions both within and outside the fraternity. By identifying shared values and goals, Masons foster unity and cooperation, reflecting the tenet of Brotherly Love. For example, when planning charitable initiatives, leaders use rhetorical strategies to align the vision of the lodge with the interests and motivations of its members, ensuring enthusiastic participation.

Rhetoric also extends to Freemasonry's public presence. When communicating the fraternity's values to the broader community, Masons craft messages that highlight their commitment to charity, education, and moral improvement. The use of rhetoric in speeches, publications, and community events helps demystify the organization and attract individuals who share its values.

Furthermore, rhetoric is instrumental in resolving conflicts and fostering dialogue within the lodge. Masons are encouraged to articulate their perspectives clearly and respectfully, using persuasive techniques to build consensus rather than division. This practice aligns with the tenet of Truth, as it prioritizes honest and constructive communication over manipulation or deceit.

By mastering rhetoric, Freemasons not only enhance their personal communication skills but also contribute to the harmony and effectiveness of their lodges. Whether inspiring others through speeches, guiding discussions, or advocating for charitable causes, the art of rhetoric enables Masons to live out the principles of Brotherly Love, Relief, and Truth in meaningful and impactful ways. Critical thinkers use rhetoric to present ideas clearly and persuasively while maintaining ethical standards. In Freemasonry, rhetoric supports the tenet of Truth by enabling Masons to articulate their beliefs and values effectively. Rhetorical skills also reinforce Brotherly Love, as they allow for the expression of empathy and the resolution of misunderstandings through effective communication.

Background Knowledge

Background knowledge encompasses understanding the subject matter, the history of debate on a topic, and the psychology of human judgment. Aristotle’s contributions to epistemology emphasize the importance of acquiring and organizing knowledge to make informed decisions (Aristotle, 1998). A comprehensive grasp of relevant information allows critical thinkers to analyze arguments effectively, anticipate counterarguments, and discern underlying assumptions.

In Freemasonry, the emphasis on background knowledge is evident in the study of symbols, rituals, and moral teachings. Each element of Masonic tradition is imbued with layers of meaning that require careful exploration and interpretation. For example, the tracing boards used in Masonic instruction are rich with allegorical imagery that draws from biblical, historical, and philosophical sources. Understanding these references requires familiarity with a broad range of disciplines, including history, literature, and theology.

Moreover, Freemasonry encourages the study of the history of debate and philosophical inquiry. By examining historical arguments on ethics, governance, and human nature, Masons gain insight into the evolution of thought and the context of contemporary issues. This aligns with the tenet of Truth, as it fosters a deeper understanding of universal principles and their application in modern life.

The psychology of human judgment is another critical aspect of background knowledge. Freemasons are taught to recognize cognitive biases and emotional influences that can cloud reasoning. This awareness promotes objectivity and fairness, particularly in lodge discussions and decision-making processes. For instance, understanding the psychological principles of group dynamics helps Masons navigate conflicts and build consensus, reinforcing the principle of Brotherly Love.

Additionally, the acquisition of background knowledge supports Freemasonry’s charitable endeavors. By studying social and economic issues, Masons can design effective relief efforts that address the root causes of suffering. For example, understanding the historical and systemic factors behind poverty enables the fraternity to advocate for sustainable solutions, embodying the tenet of Relief.

Freemasonry also encourages members to pursue personal enlightenment through education and self-reflection. Libraries, lectures, and mentorship within the fraternity provide opportunities to deepen knowledge and apply it meaningfully. This lifelong commitment to learning ensures that Masons remain informed and thoughtful contributors to their communities. A well-informed individual can better evaluate arguments and anticipate counterarguments. In Freemasonry, the pursuit of knowledge is integral to personal and collective growth. Background knowledge supports the tenet of Relief by enabling Masons to address social and humanitarian issues with informed solutions. Moreover, an understanding of human judgment fosters empathy and enhances the practice of Brotherly Love.

Character (Attitude and Values)

Character encompasses the attitudes and values that guide a person’s approach to critical thinking. Aristotle’s concept of virtue ethics highlights the role of moral character in achieving a virtuous and fulfilling life (Aristotle, 1999). Virtues such as humility, open-mindedness, and intellectual courage are essential for critical thinking, as they enable individuals to engage with diverse perspectives and challenge their own biases.

In Freemasonry, character development is central to the fraternity's purpose. Albert Mackey noted that Freemasonry seeks to "build temples in the hearts of men" by cultivating moral and ethical virtues (Mackey, 1856). This is achieved through rituals, symbols, and teachings that emphasize personal improvement and the application of Masonic principles in everyday life. For example, the working tools of Freemasonry, such as the plumb, level, and square, serve as allegories for virtues like uprightness, equality, and integrity, encouraging members to reflect on their conduct and strive for excellence.

Furthermore, Freemasonry emphasizes the importance of brotherly love and mutual respect in shaping one’s character. Members are encouraged to adopt an attitude of tolerance and understanding, recognizing the inherent worth of every individual. This aligns with the principle of Relief, as compassion and empathy drive the fraternity's charitable endeavors. Acts of kindness, such as supporting widows, orphans, and those in need, exemplify the application of virtuous character in action.

The fraternity also fosters intellectual humility by promoting lifelong learning and self-reflection. Masons are taught to recognize the limits of their knowledge and remain open to growth and enlightenment. This humility ensures that decisions are guided by wisdom and prudence, reflecting the tenet of Truth. Moreover, the social interactions within lodges serve as a practical training ground for character development, as members learn to navigate differences, practice patience, and build genuine connections.

Ultimately, the cultivation of character in Freemasonry is not an end in itself but a means to contribute positively to society. By embodying the principles of Brotherly Love, Relief, and Truth, Masons strive to set an example of virtuous living, inspiring others to adopt attitudes and values that promote harmony and progress within their communities. In Freemasonry, character aligns with the tenets of Brotherly Love and Truth. A Mason’s commitment to ethical conduct and respect for others reflects the values of the fraternity. Character also reinforces the tenet of Relief by inspiring Masons to act with compassion and integrity in their service to others.

Application of the Five Pillars of Critical Thinking to Freemasonry

Practical Application

The principles of critical thinking are deeply interwoven with the values of Freemasonry. Practical applications of the five pillars demonstrate their relevance to Masonic practices and teachings.

Logic and Truth: Freemasons are encouraged to seek enlightenment through reason and reflection. Logical analysis ensures that their decisions and actions are grounded in truth, avoiding bias and fallacy.
Argumentation and Brotherly Love: Lodge meetings often involve discussions and debates on philosophical and moral issues. By practicing respectful argumentation, Masons honor the principle of Brotherly Love, fostering a culture of mutual respect and understanding.
Rhetoric and Relief: Effective communication is essential for organizing charitable initiatives and rallying support for humanitarian causes. Masons use rhetorical skills to inspire and motivate their brethren and communities to contribute to acts of Relief.
Background Knowledge and Truth: Freemasonry emphasizes the importance of education and the study of symbolic and moral teachings. Background knowledge enriches Masons’ understanding of the world and enhances their ability to discern truth.
Character and All Tenets: The cultivation of moral character ensures that Masons live according to the principles of Brotherly Love, Relief, and Truth. Their attitudes and values guide them in their interactions with others and their pursuit of self-improvement.

Conclusion

The five pillars of critical thinking—logic, argumentation, rhetoric, background knowledge, and character—serve as essential tools for intellectual and moral development. Rooted in Aristotelian philosophy and enriched by modern thinkers such as Kant, Toulmin, and Dewey, these pillars align seamlessly with the principal tenets of Freemasonry: Brotherly Love, Relief, and Truth. By integrating critical thinking into their practices, Freemasons uphold their commitment to rational inquiry, ethical conduct, and the betterment of humanity. Through the application of these principles, both critical thinking and Freemasonry contribute to the cultivation of enlightened individuals and harmonious communities.

References

Aristotle. (1984). The complete works of Aristotle: The revised Oxford translation (J. Barnes, Ed.). Princeton University Press.
Aristotle. (1998). Metaphysics (H. Lawson-Tancred, Trans.). Penguin Classics.
Aristotle. (1999). Nicomachean ethics (W. D. Ross, Trans.). Oxford University Press.
Aristotle. (2007). Rhetoric (W. Rhys Roberts, Trans.). Dover Publications.
Burke, K. (1969). A rhetoric of motives. University of California Press.
Dewey, J. (1933). How we think: A restatement of the relation of reflective thinking to the educative process. D.C. Heath and Company.
Kant, I. (1997). Critique of practical reason (M. Gregor, Trans.). Cambridge University Press.
Mackey, A. G. (1856). The principles of Masonic law. Sheldon.
Toulmin, S. (2003). The uses of argument. Cambridge University Press.

Vol. 4, No. 1 - January 2025

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